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Fortnightly Newsletter
(1st July '11 - 15th July`11) |
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www.studying-islam.org |
Compiled by: Azeem
Ayub |
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Reflection |
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In the Name of Allah, the Most Gracious, the Ever Merciful
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The Ailment of Self-Righteousness
Humility is the key to
scholarship and self-righteousness is perhaps the greatest impediment to it.
In the study of religion, contemporary Muslims scholars have generally
adopted the latter approach. It is the opinion of this writer that this
approach has contributed significantly in promoting sectarianism and
dogmatism.
A student admitted to a
conventional Madrasah is indoctrinated with the notion of self-righteousness
throughout the years he studies there. From the very first day, he is
labeled as an orthodox follower of a particular sect. His destiny seems to
be carved out beforehand as one of a devout denouncer of every other sect
and an ardent acclaimer of his own. He is made to believe that only his
brand of beliefs is in direct conformity with the Qur’ān and Sunnah. An
inference attributed to a highly revered scholar of his sect stands supreme
till the Day of Judgement. That it can be challenged by cannot be dared
thought of.
The time has come to
realize how wrong this attitude is. As Muslims, we must understand that
self-righteousness is actually a declaration of the infallibility of human
intellect. Obviously, no human being can make such a claim. So if Muslim
scholars want to become men of scholarship and erudition, they must abandon
this approach. They should instead reflect, deliberate and then humbly
submit their inferences to criticism. They must always think that the
religious opinions they present are not the last word.
No scholar can ever be
totally sure that he has stumbled upon the final truth in matters that
require interpretation of the scripture. So he must be keep his eyes and
ears open and his intellect tuned to change for the better.
Author:
Shehzad Saleem
Topic URL:
http://www.monthly-renaissance.com/issue/content.aspx?id=405
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In this Issue |
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Reflections
* The Ailment of Self-
Righteousness
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Read & Reflect
* The Signs &
Events of
the Day of Judgement
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Debate & Discuss * Discussion Forum:
Family & Marriage:
Core Issues
Express & Explain
*
General Discussion
Forum: Profile of a
True Muslim
Pause & Ponder:
*
Attitude towards a
Friend who Drinks
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Announcements
* Successful
Participants
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Read and Reflect: |
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The Signs and Events of the Day of Judgement
Author
Javed Ahmad
Ghamidi
(Tr. by Shehzad Saleem)
The Signs
When will the Day of Judgement come? The Qur’ān has made it clear that no one
except God has knowledge of this. Only He knows when it will come and He has not
disclosed this matter even to any of His prophets and angels (7:187, 20:15,
41:47). However, the signs and portents which will signal its advent are
mentioned in the Qur’ān and the Hadīth and also in previous divine scriptures.
Some of these signs are very general and others are in the form of specific
incidents and happenings. The signs of this first category are not mentioned in
the Qur’ān. Only the Hadīth literature mentions them. Of the signs of the second
category too, only one is mentioned in the Qur’ān: the onslaught of Gog and
Magog. Therefore, this only is the certain sign. Other signs which are generally
known in this regard are found in narratives which the scholars of Hadīth
technically regard as sahih. Some of these signs have already manifested
themselves and others, if their ascription towards the Prophet (sws) is correct,
shall definitely manifest themselves in future.
The signs of the first category relate to the moral degradation that will
appear in the whole world before the Day of Judgement. Thus it is reported that
knowledge will be lifted, ignorance will increase, fornication, drinking and
killings and lootings would become rampant so much so that innocent people would
be killed; women will outnumber men to the extent that the affairs of fifty
women will be entrusted to one man; only evil people will exist in this world
and it will become devoid of people who take God’s name.
Of the signs of the second category, the most important is the onslaught of
Gog and Magog. The Qur’ān says:
حَتَّى إِذَا
فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ وَاقْتَرَبَ
الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا
وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِّنْ هَذَا بَلْ كُنَّا ظَالِمِينَ (٢١:
٩٦-٩٧ )
Until the time arrives that Gog and Magog are let loose and they launch an
onslaught from every hill and the certain promise of the Day of Judgement nears
its fulfillment then behold that the disbelievers shall stare in amazement; At
that time, they will say: “Woe betide us! We remained indifferent to it; in
fact, we have wronged our souls.” (21:96-97)
Gog and Magog are from the descendents of Noah’s son Japeth who inhabited the
northern areas of Asia. Later, some of their tribes reached Europe and after
that settled in America and Australia. In the book of Ezekiel, they are called
the leaders of Russia, Moscow and Tobalsac (Rush, Meshech and Tubal are present
day Russia, Moscow and Tubalsac):
The word of the LORD came to me: Son of man, set your face against Gog, of
the land of Magog, the chief prince of Meshech and Tubal; prophesy against him.
(Ezekiel, 38:1-2)
Son of man, prophesy against Gog and say: This is what the Sovereign LORD
says: I am against you, O Gog, chief prince of Meshech and Tubal. I will turn
you around and drag you along. I will bring you from the far north. (Ezekiel,
39:1-2)
Read URL: http://www.monthly-renaissance.com/issue/content.aspx?id=712
__________________
1. Bukhārī, Nos: 80-81; Muslim, Nos: 2671, 2908, 148.
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Debate and Discuss: |
Discussion Forum:
Family and Marriage: Core Issues
Topic:
Module 1: Adam and Wife
Siddiq Bukhary (Moderator)
Why Adam had been
blessed with a wife?
To have pleasant
company, and to start a family with her perhaps!
It was the divine
decree of Allah (swt).
God made human and
He knows human desire. So it is very much needed for Adam. When God made world
for human and He gave every thing to humans, so why not a wife. The question
is may be not so good. if so one may ask why God made Sun, Stars, warter etc.
These all are for human.
Allah (s.a.w) made man with an innate quality of
being a communal creature. I believe that it was Adam (a.s) who was feeling
lonely and wanted company so Allah
(s.a.w)
who is the knower of every thing in his infinite wisdom created hawwah (eve)
astigfirallah if I am mistaken.
Setting aside
human nature, the thing which comes to mind is that the purpose of blessing
Adam with wife was ofcourse the Allah's intension of starting a chain of human
beings, to test the souls.....either they would fullfil the oath they took of
accepting Allah as their Lord or not. And obviously to initiate the whole
system of this world ......the chain of prophets specially Muhammad (sws) for
whom this world is created......to test human souls ........to announce
results on last day and then to make difference in the life of every
individual in the hereafter..... Obviously human-beings require partners and
mates to live with in the form of brother, sister, father, mother, husband,
wife, and other forms an Allah has created affection amongst them but for the
Prophets and for other Olias and other pure and pious people Allah Alone is
more than enough. They love Allah and are attached to him and think about him
to such an extent that there remains no room to think about any other worldly
thing except when Allah wishes.....They have no desire except the desire of
ALLAH no wish but the wish of ALLAH.
Allah knows better than all.
The Qur’an says:
And all things We made in pairs, so that you may give thought. (51:49)
A women is not only a blessing but also a sign of
Allah for men and vice verca.
This is to remind us that this world must have an
anti world. We are mortal here then there must be something exist called
immortality.
Among his signs is
that he created mates from among your species that you may obtain comfort from
them
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Express and Explain: |
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General
Discussion Forum:
Profile of a True Muslim
I see the current
discussions on Qur'an Sunnah and hadith and then ask myself, among all these
diversifications where lies the true Islam and the true Muslim. I confess that
my knowledge is very limited, but the desire runs high to learn and to serve.
I ask myself, what does religion mean to me and
what is its importance ? why is it necessary? I think of it as a beacon, energy
and force of guidance to succeed. For me According to religion, the purpose of
our lives is to please God; which leads us to Paradise. To attain this we need
to develop purification. This encompasses positive enhancement and moulding of
the good in our soul, and purification and purging of the bad. The purpose of
religion is to help us attain purification; both in our individual and
collective lives. In the Qur'an, God states, successful is he, who has cleansed
himself (87:14). Simply cut out the bad and enhance the good.
I ask myself how did Islam spread at the time of
Prophet (sws) and sahabha? By dialogue, lengthy debates or discussions,
munaazarah, by sword, by force? I look at the personality of prophet
(sws) the
Qur'an addresses him as 'We sent you thee not, but as a mercy for all creations"
21:107.As I understand the sahabha were not the biggest scholars of religion but
believed in "sameena wa attanah" listened and obeyed. Whatever they learned the
practically applied and demonstrated in their lives. The Qur'an was completed in
over 20 years and we must remember they did not have e-mails, computers to
spread it. The prophet
(sws) was called sadiq and ameen by the non believers.
In Qur'an I have the guidance and in prophet's
(sws)
life I have the practical demonstration to succeed. How did the prophet react
with the nasranees in Madinah, allowing them to pray on Sunday in Masjid i Nabwi.
What did the prophet pbuh say to aal i Yasser when they were torchered in Makkah?
did he say he will resort to suicide bombing and avenge them? his response was,"
patience ! Allah has promised Paradise".
For Muslims of today, what has become important is
to say namaz and fast for a month and follow a particular sect and accumulate
knowledge as stipulated by that school of thought and negate all the other
views, sometimes accusing them of being misguided and also warning them of
serious consequences in their eternal future. Why do we forget that we are a
Muslim 24/7. We are a Muslim every time we say or do anything. Accountability is
for everything. Only Allah knows our eternal fate. The Qur'an says
Indeed, those who have believed [in this Prophet]
and those, who became Jews and the Nasaaraa and the Sabians, whoever [truly]
believes in God and the Day of Judgment and does good deeds; they shall have
their reward with their Lord and they shall neither have fear [for the future]
nor any remorse [for the past].
On one side the sunni's and shiat's are fighting on
the other side some negate hadith others make it a source of religion. So where
lies the deen i haq? I ask.
Is it just coincidence that Muslims everywhere are
being humiliated and are the laughing stock of the entire world. The word Muslim
has become almost synonymous with terror, anger , rage and disruption?
It is not about just knowledge but its practical
application. How we conduct ourselves, how we present our religion to other
Muslims and non Muslims. I find abundant knowledge and big scholars but alas! I
struggle to find a true Muslim Why?
assalamu alakyum.
Where on the net can I find the meaning of various Dua's used in Salaat.
I really appreciate
for a very thought provoking article trying to hit the root cause of all the
problems without being fooled by the symptoms.
Why do we need religion? Why should we be Muslims?
I guess this is the basic question that all the scholars must be focusing on.
Is religion an external thing being imposed by us
on ourselves? or its the sound of nature from within ourselves, as claimed by
the Muslims (they say that every child is born on his fitrah and hence is
Muslim). If religion is the answer or sound of our inner selves then we first
need to identify the basic questions that rise from within? We should not only
determine those but finding an answer of those questions must also hold a
significant place within our lives. This is described in Quran as Noor upon Noor.
If we don't feel any sound from within ourselves then this religion is just an
external thing and will merely be used for specific occasions, slogans, demands
from government etc etc etc, while the daily life will be empty from it.
Pakistan is a classic example of it.
The only thing religion does, in my humble and
extremely limited knowledge is that it makes the life after death an issue for
humans in a way that this issue not only encompasses his whole life but also
becomes the top most priority. (Quran says that Allah has sent his messengers as
Bashirs and Nazirs).
Secondly it tells us that purification is the only
way you can succeed in life hereafter. Thats what the whole philosophy of
religion revolves around. And while giving his Shariah Allah doesn't give a
comprehensive list of all the things that we need to do it only picks up a
handful of issues and gives his guidance. Why is that? If we had to be purified
then we of course need a long and big list of things we need to do to be
successful. From Quran we know that Allah hasn't created humans without any
guidance. Rather humans have built-in not only concept of good and bad but also
the details of them upon which the collective human history itself is the
biggest evidence.
So keeping above and the issues faced by Muslims in
mind, what we need to do is:
a) Get rid of the fancy and hallucinative glasses
of Islam that we use to betray ourselves and hide from the ground realities.
b) Just start thinking that we are a natural and
normal human beings and what should we do. This will not only help us look at
and accept the ground realities but will also help us understands the laws
governing the success of individuals and the rise/falls of nations. There will
be some question also to which the Islam has the answers.
May Allah show us the right path and give us the
courage to accept and follow it.
enclosed is a
response from another web site which in my opinion is the correct reflection of
Muslims
Just wanted to add an observation. We Muslims wail
for progress, talk about the glorious past of our ancestors. Wish there was a
scholar that would work to that end, salvage our past and lead us in a new
direction. We wait for messiahs, for Imams, for leaders.
But when we get some, we spend no time in ripping
that person to pieces.
It's the same when people were waiting for leaders
in the Age of Prophets, but as soon as a Prophet would reach them, they'd turn
around and persecute them.
It's like we have made up our minds already on what
Islam should be or should not be. We talk of women rights against a back drop of
honor killings, foul hudood laws on rape, and wish they were changed, Yet when
someone does aim at them, we critique those very scholars.
We want to return to pristine Islam, to the older
scholars, but we refuse to believe the allowance of the Prophet on women leading
prayers, we say to hell with Ibn Rushd who emphasized reason. We refuse to even
talk on controversial issues, while at the same time emphasize Islam's tradition
of dialogue.
We are mired with contradictions as a people.
In my humble
opinion, at every step of life when I encounter a scenario, I have two options,
to react like myself, or to think how my religion would expect me to react.
Not surprisingly my way is always different,
emotional, impulsive and reactive to situation. Whenever I have distanced myself
and thought about the Islamic way, it is invariably the correct way. Foe me the
journey of life is to try and make these two ways amalgamate somewhere.
usmani790
CHARACTERISTICS OF A
GOOD MUSLIM
Muslim is one who is willing to give up pleasure
for long-term gains (Aakhirah).
Muslim is one who has the ability to settle
differences without resentment or anger
Muslim is one who perseveres despite setbacks.
Muslim is one who knows life is too short to waste
in idle activities.
Muslim is one who has no prejudice, intolerance,
hatred or revenge.
Muslim is one who has the capacity to face
disappointments and adversity without becoming bitter.
Muslim is one who accepts his mistakes and who does
not complain that the rose bush has thorns but rejoices that it bears roses.
Muslim is one whose needs conform to the Qur'anic
commands and those of Prophet Muhammad (peace be upon him).
Muslim is one who makes Jihad (struggle) to change
things, which he can and who lives in peace with things that he cannot change.
Muslim is one who gently and constantly questions
himself/herself "AM I A MUSLIM?"
A Muslim meets his brother with a smiling face (he
restrains from anger and is forgiving). The Prophet (pbuh) said: "Do not think
little of any good deed even if it is just greeting your brother with a cheerful
countenance [face] {MUSLIM}. The Prophet (pbuh) said: "Your smiling at your
brother is an act of charity {Sadaqah}" {al-TIRMIDHI who said it is Hasan gharib}.
The Muslim should always be pure of heart and
should have a cheerful and friendly face. He should meet his brother with warmth
and smiles. There's no excuse--Prophet Muhammad (PBUH) always had a warm smile
on his face even though he went through hardships, torture, and suffering in
this life.
"... [those] who restrain anger and pardon {all}
men- for Allah loves
those who do good." [Translation of the Qur'an-Al-Imran
3:134]
The true Muslim restrains his anger and is
forgiving. He does not see any shame in doing so, rather he sees it as a good
deed which will bring him closer to Allah (SWT).
He has a good attitude towards others and treats
them well. Anas (RA) said: "I served the Messenger of Allah (SAWS) for ten
years, and he never said to me 'UFF!'. If I did something, he never said, "Why
did you do that?" And if I did not do something, he never
said, "Why did you not do such-and-such? [Agreed
Upon]
The Prophet (pbuh) said: "Among the best of you are
those who have the best attitude (towards others)". [Agreed upon]
He (SAWS) also said: "Nothing will weigh more
heavily in the balance of the believing servant on the Day of Resurrection than
a good attitude (towards others). Verily Allah hates those who utter vile words
and obscene speech." [Al-Tirmidhi, Hasan Sahih hadith]
The true Muslim has a good attitude. He is humble
and soft and gentle in his speech. He does not use bad language or insult
others. He is patient, gentle, forgiving, tolerant, cheerful, and sincere
towards others.
A true Muslim
submits to the truth when revealed to him.
See:
http://www.studying-islam.org/forum/topic.aspx?topicid=2558&lang=&forumid=1
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Pause and Ponder: |
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Attitude Towards a Friend Who Drinks
Posted on: Saturday, April 16, 2011 - Hits: 241
Question:
A
friend of mine never drank while in Pakistan, but is now drinking. I have
quoted the Holy Qur’ān to him. What should be my attitude towards him?.
Answer:
Don’t
talk to him any further about drinking. Instead, on suitable occasions, talk
to him about God. Tell him what He is and what He means to us. If he is able
to understand that, he’ll ask you how he should stop drinking. But even
here, don’t pester him. Your attitude towards him should be the attitude of
a person who sees his friend moving towards his own destruction. Therefore,
your attitude towards him should be of love and concern. To make yourself
effective in this regard, you’ll have to maintain your ethical superiority
at all times in mutual dealings.
wassalam
Dr Shehzad Saleem
URL:
http://www.studying-islam.org/querytext.aspx?id=996
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Announcements: |
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Successful Participants
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ID |
Course |
Country |
Grade |
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13768 |
Arrangement of the
Qur'an |
Oman |
B+ |
|
13581 |
Belief in God |
USA |
A |
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13470 |
Belief in God |
UK |
B+ |
|
800 |
Belief in God |
UK |
B |
|
13696 |
Belief in God |
South Africa |
A+ |
|
13768 |
Belief in God |
Oman |
B+ |
|
13618 |
Belief in the
Hereafter |
Italy |
E+ |
|
12342 |
Belief in the
Prophets |
Saudi Arabia |
A+ |
|
13364 |
Belief in the
Prophets |
USA |
A |
|
12366 |
Interpreting the
Qur'an |
UK |
D+ |
|
13218 |
Language of the
Qur'an |
UK |
B+ |
|
13785 |
The Religion of
Islam |
USA |
D |
|
13739 |
The Religion of
Islam |
Pakistan |
A+ |
|
13751 |
Understanding the
Sunnah |
Pakistan |
C+ |
|
13735 |
Understanding the
Sunnah |
Pakistan |
C |
|
13787 |
Adaab i Mu`asharat |
Pakistan |
A |
|
10112 |
Islam mayn Khaanay
Peenay Kay Ahkamaat |
Saudi Arabia |
D |
|
13787 |
Islam mayn Khaanay
Peenay Kay Ahkamaat |
Pakistan |
B+ |
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