Topic initiated on Sunday, July 31, 2011 - 7:22 AM
Here are some practical tips for the month of Ramadan. For some, month of Ramadan is a month of refraining from eating and drinking between dawn and sunset.
For some, it is the month of reading more Qur’an and more prayers and supplications plus the above. For a few, it is the month of gaining a sustaining and higher level Taqwa plus the above to help with purification of soul (Tazkiya). According to the Qur’an, only the latter group are aiming for what is really the aim of fasting in the month of Ramadan (2:183).
Here is a collection of some practical tips that might help us getting closer to the latter group:
1. Having a plan:
We are living in a very busy world where we can easily find ourselves engaged all the day and quite tired during the night. In this busy life the month of Ramadan passes very fast and before we know it we will reach the day of Eid. It is very wise to have some plans to determine and decide what special things we want to and we can do during this month and that how best we can accommodate them in our busy life schedule.
2. Does not matter if you cannot fast:
Many people might not be strong enough or healthy enough to fast especially if they are living where the summer daytime is extremely long. There are also those who might need to be in travel during all or part of the month of Ramadan. Sometimes people think that if they do not fast, then the month of Ramadan is not for them and they cannot get any benefit from it. This is wrong. One who has genuine excuse for not fasting can still take benefit of the month of Ramadan. Majority of the points that are given in this article are equally related to those who cannot fast. In fact, having more energy than those who fast, they may even do better in adopting some of these points!
3. Cleaning any anger and hatred towards others from our heart:
To attempt to increase our Taqwa for the sake of Tazkiya while having a grudge and anger in our heart against a fellow human being is like trying to fill up a broken bottle with water. We need to do what it takes to erase any anger and hatred towards others from our heart.
4. Deciding what increasing Taqwa means for us and setting it as an aim of our month of Ramadan:
This tip was deliberately make in bold to indicate its importance and the fact that it is the core requirement for those who want to attain more Taqwa in the month of Ramadan. If we want to really aim for the real objective of the month of Ramadan, then we need to carefully study our soul (Muhasaba) in an attempt to recognise its weaknesses. This can be anything: becoming angry very easy, offending others, becoming offended very easy, being lazy in our prayers, becoming worried very easy, having a bad behaviour with others, not minding about the right of others, eating a lot, sleeping a lot, wasting too much time, etc. No one can tell us better than us what these weaknesses are. We will then decide that in this month of Ramadan we want to eliminate or improve (not all but) one, two, or only few of these weaknesses. If we manage to use the opport! unity of the month of Ramadan to take the selected weakness/es out of our system for good, then by the grace of God we have managed to meet the real aim of the month of Ramadan.
This point is really the backbone of the idea behind this article. It therefore deserves some elaboration. There are a few points that can help with the above:
- Starting the month with repenting (Tawbah):
Since we want to get rid of some bad habits and practices in this month it makes perfect sense to start the month and in fact enter the month with offering a repenting prayer. This simply means to perform two Rak’ah prayers and then to ask God to forgive us for that or those habit/s or practice/s that we are now determined to throw out of our system during the month of Ramadan and for good.
- Praying to be successful in our repent:
Obviously, we have general requests in our prayers plus specific requests for others and ourselves. However beside these, we also need to specifically ask the Almighty to help us with our decision and determination to get rid of that/those selected weakness/es, as discussed above. Even when we read the Qur’an, while learning and benefiting generally from it, we will see if we can get any inspiration or guidance from the Qur’an with regard to this challenge that we have decided to face.
- Controlling and monitoring:
In order to be successful in our determination to remove one or more of our weaknesses, we need to closely and carefully review our performance every day to see whether we are doing well, whether we need to adjust a few things to assist with our aim and whether we need to correct and rectify any shortcomings in our progress towards the aim.
- Fasting not just in eating:
The best way of thinking about how to get rid of some of the weaknesses of our sole is to consider ‘avoiding them’ as part of our fasting. Fasting from food and drink means refraining from eating and drinking during only a limited time of a day in the month of Ramadan. Fasting from what we have selected to correct in ourselves in the month of Ramadan does not have any limits and will become part of our personality by the end of the month of Ramadan so it will never ends.
5. Doing proper Tahajjud:
We know that the prophet (pbuh) has advised us that if we cannot do the Tahajjud during its real time, then we can do it after the Ishaa prayer. We also know that during the month of Ramadan, traditionally many Muslims take this offer and do their Tahajjud prayer after Ishaa in congregation (Jama’ah) and that is what gradually was called Taraweeh. Point number five is that let us do proper Tahajjud at least during the month of Ramadan. That is, reading it individually after midnight and preferably in its best time i.e. the portion of the night that is closer to the time of dawn (Sahar). During our Tahajjud, if we like, and if we do not memorise much of the Qur’an, we can hold the book in our hands and read from it. We can determine how many verses or pages to read in every Rak’ah before doing the last three ones. We do not need! to aim to finish the Qur’an by the end of the month and we can be flexible and sometimes read only short Surah of the Qur’an if we are too tired or need to wake up early the day after. Note that this does not suggest that participating in Taraweeh prayer is wrong.
6. Praying for others:
It is better if we always start our prayers to God by glorifying Him and counting His blessings in our life, then asking general and specific goodness and help for all and then for those close to us in particular our parents, kin and friends and only then for ourselves.
7. Giving charity:
Giving a bit more than normal as charity during this month can have a tremendous effect on us.
8. More attention to the quality of our prayers:
We need to use the month of Ramadan to give special attention to the quality of our daily prayers. The key effect of the prayer is manifestation of one of the sentences that we read repeatedly during every prayer, that is, “Only you we worship and only you we seek help from”.
9. Reading the Quran while pondering upon the meanings (Tadabbur):
Reading the Qu’an without pondering over its meanings is still helpful but is nowhere near the way that we are supposed to read the Qur’an. There is no need and no obligation to read the Qur’an in haste aiming to finish it in the month of Ramadan. Reading the Qur’an should be in the form of dialogue, in that, we read the message of the Almighty and then we reflect on it by our ‘mind’ and ‘heart’ and where appropriate ‘tongue’ (like praying for heaven when we read its description, seeking God’s mercy when we read the description of hell, thanking God when we read about His blessings, etc.).
10. Talking to God:
Every prayer and every narrated supplication is talking to the Almighty. While these are very rewarding, we should also develop the ability and the habit of talking to God on our own initiative as well. We should be able to talk with Him in private and to say whatever we would like to say to our Lord and Creator. We do not need to worry about what to say and how to say as He is the most merciful and kind and He loves us more than the love of a parent for a child. We need not to think of a special way of doing this, we can simply open our heart and talk. We might find it difficult at the start but once we get used to it we will be able to enjoy it and see the benefit. Nothing replaces the happy and peaceful feeling of a servant of God who is shedding tears out of his joy while talking with his Lord where no one else can see him.
11. Ponder over God’s names:
There is a reason that God’s attributes are mentioned in the Qur’an. Pondering over these attributes and thinking about them and their effect on us have a great influence on our soul. Calling God and praying to Him by these names (like for instance Baseer – All Seeing, Aleem – All Knowing, Hakeem – Wise, …) can help a lot in putting us on the right spiritual direction.
12. Reminding about death and making it a well-established fact in our heart:
It is easy to ‘know’ we will die someday and as a Muslim it is also easy to ‘know’ there will be a hereafter (Akhirah). What is difficult is to establish the concept in our heart in a way that it positively affects our relationship with our Lord, with others and with ourselves. If we remind ourselves as appropriate about death and Akhirah and the implications this might help with establishing the concept in our heart. The aim is not to be sad or disappointed, but to be motivated enough to prepare for what will certainly happen which will also help us to have a happier life in this world.
13. Do not go to extremes at the time of Iftaar:
The point of fasting is not to postpone the amount of the food that we were supposed to eat only to have it all in one go during Iftaar (and perhaps adding even more to make it more pleasant!). Iftaar is for us to break our fast so that we do not fall in hardship. There is absolutely no problem with enjoying the food and having what we like to have. However we need to make sure we will not go to extremes. After all, how can we have a good pondering over the Qur’an and a good Tahajjud after the midnight and all the other things we wanted to do for our spirituality if we have filled our stomach with so much food that we can hardly move or stay awake?
14. Take care of the tongue!
We did discuss getting rid of bad habits and practices in point 4 above. The tongue of human being however is such a naughty phenomenon that it deserves a special tip of its own. We will find that during the month of Ramadan, controlling our tongue will become very relevant in attaining Taqwa. We of course need to talk with our family, colleagues and those around us, however, especially during the month of Ramadan, there is no harm if we also experience periods of silence to keep ourselves immune from the potential problems that our tongue might bring us. We are specially advised not to get involved in arguments in this month.
15. Don’t miss opportunities to help others or to be kind to them:
We sometimes use fasting as an excuse to lay back. We should not allow this to take away opportunities where we may be able to help a fellow human being or where we can gain many rewards just by being kind.
16. Understanding Islam better:
During the month of Ramadan there can be times that we like to spend for the cause of fasting yet we are not in the mood of offering more prayers, etc. In other words, we might need a break from our ritual worshiping while still longing to do something related to religion. In this case, a good break will be to learn more about Islam from its original sources and from those who have learned it from its original sources. Having a correct understanding of Islam will help us with being better Muslims.
17. Thinking about ourselves:
Last point described one way of having break from our ritual worshiping while we still like to do something related to religion. Another thing we can and we should do is for each of us to think about him/herself. This means reviewing my life so far, thinking about the person that I have become, the strength of my belief, my priorities, the way I want to spend the rest of my life. This overall means reflecting on our life that far to see where we are heading and whether any adjustments or redirection is needed.
18. Itikaaf (seclusion):
The idea of Itikaaf is to distance ourselves from the busy day-to-day life and to devote some special time to improve our relationship with our Lord by the means of worshiping, reading the Qur’an and thinking about God and us. The preferred way of doing this is to stay a few days during the last ten days of the month of Ramadan in a mosque. However if this is not possible for us, we can at least choose to stay for a shorter period in a mosque. Even staying between two prayers can be considered as Itikaaf. It is important to note that we do Itikaaf to have some private and quality time with our Lord not to spend it chitchatting with people.
19. Seeking Laylatul Qadr (the Night of Destiny):
There is a reason why we are not advised by a divine source that what night the Laylatul Qadr is. If the point was to simply hit the correct night like hitting a target then we would have been told what that night was. Instead, we are advised to ‘seek’ it during the odd nights of the last ten nights of the month of Ramadan. The point maybe is to prepare our heart and make it so powerful that we would get the benefit we are seeking any way, even if we do not know what night the night of Qadr is and even if we unintentionally miss it.
20. Do not commit Haram:
The most important precondition of all that is mentioned in this article is to not going even near what is made Haram for us. There is no place for Taqwa if Haram is still in the play.
21. Encourage the family:
It will help and create a helpful environment if we encourage our family members to join in the plan of attaining Taqwa in the month of Ramadan. As appropriate, we may choose what things to do together and what to do individually. Each (doing things together or individually) have their own benefits.
22. Being aware of showing off:
We need to be very careful not to show off in doing any of our acts of worship. For instance if we find that a prayer feels more enjoyable when we are doing it in front of others then that means we are really enjoying the show off element of it rather than the prayer. If we do something apparently for God but really or partially to show off, we are only using the name of God as an excuse to serve our own ego.
23. Aiming to have a real Eid:
We will and we should insha’Allah celebrate the Eid because that is when Muslims (who are healthy enough to do so) have managed to follow our Lord’s instruction to fast during the month of Ramadan. However, on the personal level the complete Eid is when we manage to meet the objective of this month, that is, to be able to jump on a higher level of Taqwa. By the end of the month if we were successful in eliminating those weaknesses we selected to work on (as in point 4) and if we have managed to throw them out of our system for good then we will have a very good reason (on a personal level) to celebrate the Eid.
The above points by no means are the only things that we may do to get the most out of the month of Ramadan. Obviously every individual has his/her own ways of improving his/her Taqwa as well.
May the Lord help us to value the month of Ramadan the way it deserves and to follow the path of His best servants in this month.
It is narrated from the Prophet (pbuh):
“The one who does not leave false (bad) talk and deed (in the month of Ramadan), (should know that) God does not need him to leave his food and drink.”
Posted - Thursday, August 11, 2011 - 3:50 PM
The Literal meaning of Sawm is to restrain oneself from something. For example, Allaah tells us in the Quran that Maryam said,
........ For some, month of Ramadan is a month of refraining from eating and drinking between dawn and sunset...........
“…Verily! I have vowed a fast unto ar – Rahmaan [the Most Beneficent (Allaah)]….” [19:26]
The fast here means to be silent, that is, to abstain from speaking.
Islamically, Sawm means to abstain from food, drink and sexual relations between dawn and sunset.
Posted - Friday, August 12, 2011 - 3:04 PM
............ Sometimes people think that if they do not fast, then the month of Ramadan is not for them and they cannot get any benefit from it. This is wrong....
Muslims, whether they are fasting or not, should fear Allaah with regard to what they are doing and not doing at all times. They must avoid that which Allaah has forbidden, namely watching obscene movies which show things that Allaah has forbidden such as naked and semi-naked pictures, or reprehensible programs, or things which appear on TV that go against the laws of Allaah, such as images, singing, musical instruments and misleading ideas. Every Muslim, whether he is fasting or not, must avoid playing with cards and other kinds of games, because that involves witnessing evil and doing wrong, and because it also causes hardness and disease in the heart, makes a person take the laws of Allaah lightly and makes him find it too difficult to do the things that Allaah has enjoined, such as praying in congregation and other obligations, and makes him fall into doing many haraam things. Allaah says (interpretation of the meaning):
"And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the path of Allaah without knowledge, and takes it (the path of Allaah, or the Verses of the Qur'aan) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).
And when Our Verses (of the Qur'aan) are recited to such a one, he turns away in pride, as if he heard them not as if there were deafness in his ear. So announce to him a painful torment"[Luqmaan 31:6-7]
And He says in Soorat al-Furqaan, describing the slaves of the Most Merciful (interpretation of the meaning):
"And those who do not bear witness to falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity"[al-Furqaan 25:72]
Falsehood (al-zoor) includes all kinds of evil, and the phrase "do not bear witness" means that they do not attend where these things are happening.
The Prophet (peace and blessings of Allaah be upon him) said:
"There will be among my ummah people who will permit adultery, silk, alcohol and musical instruments".(Narrated by al-Bukhaari in his Saheeh in a mu'allaq majzoom report).
What is meant by adultery is illegal sexual relations, and musical instruments include singing. Allaah has forbidden to the Muslims all means that lead to haraam things, and undoubtedly watching bad movies and the evils that are shown on TV are among the means that lead to haraam things or lead one to take such matters lightly without denouncing them. And Allaah is the One Whose help we seek.
Shaikh ibn Baz vol 4/p/158
Posted - Sunday, August 21, 2011 - 5:18 AM
|"Muslims, whether they are fasting or not, should fear Allaah with regard to what they are doing and not doing at all times. They must avoid that which Allaah has forbidden, namely watching obscene movies which show things that Allaah has forbidden such as naked and semi-naked pictures, or reprehensible programs, or things which appear on TV that go against the laws of Allaah, such as images, singing, musical instruments and misleading ideas. Every Muslim, whether he is fasting or not, must avoid playing with cards and other kinds of games, because that involves witnessing evil and doing wrong, and because it also causes hardness and disease in the heart, makes a person take the laws of Allaah lightly and makes him find it too difficult to do the things that Allaah has enjoined, such as praying in congregation and other obligations, and makes him fall into doing many haraam things."|
I agree with most of
what you say about obscene movies or TV. programs and music videos, they should be avoided at all times but there is nothing wrong in clean song and music, when I say clean it means clean from objectionable poetry and if a video then a clean video.
Then there is the internet which opens the whole world in front of you and it has left T.V. and cinema far behind, at the click of a mouse everything opens. the point is the internet is not bad or evil in itself and can't be stopped but yes what is on it ranges from pure evil and obscene to a world of good knowledge which is so wide and broad that we should have access to. My point is internet itself is not bad but how we use it. The same applies to song its words and if there is a video then what are the images showing.
Islam doesn't prohibit clean song and music and by clean I mean clean from objectionable obscene words as well as shirk.
I think the same principle should apply to playing cards, if there is betting involved then it is wrong and should be avoided. Sports at one time used to a be healthy outlet for people playing and also a nice clean outing for families and sport lovers now people bet heavily on teams to win or loose.
these are some translations of Surah Luqmaan 31:6-7 the source is
And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment.
And of mankind is he who purchases idle talks (i.e.music, singing, etc.) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, the Verses of the Quran) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).
And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom.
But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.
And of men is he who takes instead frivolous discourse to lead astray from Allah's path without knowledge, and to take it for a mockery; these shall have an abasing chastisement.
And of mankind are (they) who trade diverting discourse to lead into error away from the way of Allah without knowledge, and to take it to themselves in mockery; those will have a degrading torment.
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