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Topic initiated on Monday, August 8, 2005  -  6:24 PM Reply with quote
NO Contradiction in Holy Quran!

In the name of Allah, the Beneficent, the Merciful.

Unfortunately, if so called some contradictions are put up, I think, it is very much difficult for us to rely on such translations of Quran because the translators may have the ineligibilities, disabilities, limitations or the corruptions to express what God actually wants to say.

We remain struck off to understand the talks of even one another and how it is possible that we/the translators understand Quran exactly. I want to elaborate my point of view by giving an example (May Allah forgive). Not suppose but be sure, I speak any sentence in my own mother dialect and I CHALLENGE ALL OVER THE WORLD to translate it into various languages of the world and I shall see how many translators convey exactly what I said. I mean to say, those who can’t exactly translate one sentence of a common man why they are not well ineligible, disabled, limited or corrupted to translate or understand the language of a complete book of God – Holy Quran. So the translators of Quran, misunderstanding and labelling some contradictions, seem to have the same big problem.

Taking once again the help of the above example, only those can understand or convey the meanings of my words exactly who has been living and very much close to me and it is never essential that all people of that locality understand well like every Pakistani do not well understand even Urdu which is the national language of Pakistan. Similarly only those who are very close to God, by their hearts, in every aspect, may understand the words of God exactly or near that. Sometimes, this stage is called “Fanah Fillaah” used by some Sufies otherwise it is impossible, to understand Quran, for those who have NO affiliation to God and his Prophet Mohammad (peace be upon him) but have “Shaitaniat” in their hearts and minds. Be well assured, this “Shaitaniat” is far away the truth and can never understand “Rehmaniat”

ONLY OUR WILL POWER can determine our direction and produces the acceleration every moment and every breath in our lives, towards Rehman (God) or Shaitan. If towards Rehman, all the problems are over otherwise “summun bukmun umyun (deaf, dumb, blind) fahum la yarjeoon (2: 18)”

The basic requirement is the belief. Holy Quran repeatedly says, “O who you believe” So those who believe do not need any argument and if there seems to be any contradiction, it is no more than their limitations to understand the language of God.

Life is not lost by dying; but day by day, minute by minute in all the thousands small uncaring ways (towards Shaitan) which may render us astray and ON THE OTHER HAND the small caring ways (towards Rehman) may enlist us among those who are favoured and bestowed upon by Rehman (God).


1. The whole life of Holy prophet Muhammad (Peace be upon him), before and after the prophethood, is stainless. He had never used to tell a lie. Therefore even the disbeliever of that time used to call him “The True” and “The Honest”. I believe that there is absolutely no need of any other argument but there are many others.

2. I think there is no such book like Holy Quran, in the world, which can be learned by heart as such without any mistake (15: 9). In addition to the Hafizs, the Surats learned at the childhood even by those who are not complete Hafizs, still remember whole of their life even without the revision while they/we have forgotten almost all the subjects read and learned in the primary classes. Is it not a miracle of Holy Quran while no other book can be learned in this way?

3. Even after centuries, Holy Quran is preserved in its original form.

4. No doubt, Holy Quran and the scientific facts are compatible with each other.

So on and so forth…………………

Summing up the all, we must strengthen our believes ands will power towards God because “God helps those who help themselves”

Posted - Tuesday, August 9, 2005  -  9:27 AM Reply with quote
Brother I agree with you in this Regard that THERE is NO CONTRADICTION in the Holy Quraan
plz explain to me that WHAT do you MEAN by saying that "it is impossible to understand Quran". If We Cannot Understand it then WHY GOD is Finished the Institution oh Prophethood & has Replaced it with Quraan?

Posted - Tuesday, August 9, 2005  -  3:30 PM Reply with quote

The Quran, with its many ambiguous statements, is an ideal scripture to find contradictions. At the same time, its ambiguity provides a good opportunity for Muslims to find some explanation or the other to negate a contradiction. Some of the contradictions mentioned below might have already appeared on other Web Sites with slight variations.

Though Muslim scholars emphasize on the need to understand the CONTEXT of every verse to understand its implication better, the job is easily said than done. The innumerable repetitions and frequent appearance of irrelevant verses make the CONTEXT-finding task indeed difficult. One would expect a scripture to be organized in some logical manner to enable people to understand it better. Unfortunately the Quran, often projected by Muslims as the FINAL TESTAMENT from God, fails in this criterion too.

"Better than a thousand verses devoid of meaning is a single meaningful verse
which can bring tranquility to the one who hears it"
Dhammapada, 101


One of the references on human reproduction, which Muslims often quote from the Quran, is verse 53:45-46. This is interpreted as a reference to the determination of sex at the fertilization stage itself. However, elsewhere, the Quran says that the sex of a developing embryo is determined well after the leech-like clot stage!

"That He did create the pairs - male and female from a sperm-drop* (nutfah) when lodged (in its place)"

"Was he not a drop of sperm emitted (in lowly form)? Then did he become a leech-like clot; then did (Allah) make and fashion (him) in due proportion. And of him He made the sexes, male and female" *

* Note the conspicuous absence of ovum required for fertilization.

** This view is further supported by this Hadith: "When 42 nights have passed over the drop (nutfah), Allah sends an Angel to it, who shapes it and make its ears, eyes, skin, flesh and bones. Then he says, "O Lord, is it male or female?" and your Lord decides what He wishes" (Hadith, Muslim, Book 33, No. 6392)


There is a clear discrepancy with reference to the width of the Paradise or Garden in the Quran. Verse 3:133 says that it is all the heavens (Samawath: plural) and the earth combined. Verse 57:21 says that the width is the (lower?) heaven (Sama: singular) and the earth combined.

".... a Garden whose width is that (of the whole) of the heavens and the earth, prepared for the righteous,

".... a Garden (of Bliss), the width whereof is as the width of the heaven and the earth, prepared for those who believe in Allah .... "


According to verse 4:119-120, Satan (the rejected one) is the one who creates false desires and misleads people. Refer also 15:42. However, according to verse 16:93, it is God who leaves people astray as He wills! See also 4:78.

"I will mislead them, and I will create in them false desires....." (says Satan)
"Satan make them promises and creates in them false hopes...." (vouched by Allah)

"If Allah so willed, He could make you all one people. But He leaves straying whom He pleases and He guides whom He pleases ...


Al-Quran givens contradicting information as to what a believer should do when unbelieving parents and brothers insist on worshipping their gods. Verse 31:15 asks believers to keep company with unbelieving parents even if they insist (on following their religion?), but verse 9:23 asks believers not to take their fathers and brothers as protectors if they disbelieved!

"But if they strive (Jahada) to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration)..."

"O ye who believe! Take not protectors your fathers and your brothers if they love infidelity above faith: If any of you do so, they do wrong"

These verses of course appear in different contexts. Apologists can argue that verse 9:23 is applicable only in the context of hostilities and not otherwise. Then we have to define what is hostility. We must not forget that many passages in the Quran reflect an hostile environment of fluctuating fortunes between believers and unbelievers. Since neither the Suras nor all the verses within Suras are arranged chronologically, the contexts of these `revelations' become that much difficult to understand. Interestingly, verse 31:15 also seems to appear in the context of `Striving' from the Unbelievers' side. Note the word `Jahada'


After resurrection, it is the body (after reuniting with the soul?), which enters the Paradise. This has been emphasized throughout the Book. See verses 13:5, 17:98-99, 20:55, 34:7, 75:3-4. However verses 27-30 in Sura 89 state that it is the Soul (Nafs)* which enters the Garden!

"See they not that Allah who created the heavens and the earth has the power to create the like of them (anew)? ...."

"Does man think that We cannot assemble his bones? Nay we are able to to put together in perfect order the very tips of his fingers..."

(To the righteous soul will be said) "O (tho) soul, in (complete) rest and satisfaction! Come back thou to thy Lord - well pleased (thyself), and well pleasing unto Him! Enter thou, thee among my Devotees! Yea, enter thou My Heaven!"

"Your creation and your rising (from the dead) are only as (the creation and the rising of) a single soul..."

In Islam, the bliss in Paradise is not complete without the corporeal and sense pleasures. Otherwise, how can one drink Zanzabil (76:17), feel the moderate temperature (76:13), enjoy maidens (55:56) and drink honey and milk (47:16-17). These are all joys in state for the faithful.

Yousuf Ali (note 6128 for verse 89:27-30) also says that it is the soul, which enters the heaven, and not the gross body, which perishes (His comment is contradictory to what verse 75:3-4 says!). Read verse 31:28 also. It says man's creation or resurrection is in no wise but as an individual soul*. Pickthall's translation (see box above) is more clear.

* Unlike in Vedic scriptures, the Quran does not clearly recognize the SOUL as a distinct entity from the BODY. The soul is often referred as a source of all inclinations and desires (3:61, 12:53). The Arabic word `Nafs' has been translated differently by different translators: as SOUL, MIND, SPIRIT and even as HEART! The word `Nafs' at times refers to the individual (12:53), sometimes to the Soul (6:93, 39:42), and sometimes to God Himself (6:12,54)!. Of particular interest is verse 21:35, which says "Every soul shall have a taste of death.... ". This verse could mean: (i) that the Soul gets a taste of death after separation from the body, as Yousuf Ali interprets or (ii) that the Individual gets a taste of death as it is generally implied on most occasions (3:61, 51:21). Those who are of the opinion that `Nafs' in 21:35 only mean the real Soul would then have to consider this verse as another contradiction to verses 39:42 and 89:27-30 which imply that the Soul is taken back by Allah, momentarily during sleep and decisively at death. Does it mean that the Soul has no death?


A very clear contradiction exists between verses 51:56 and 35:15. While the former verse says that God created Jinns and mankind for His own reasons (read also 67:2), the latter one says it is man who is in need of God! Read also 51:57.

"I have only created Jinns and men, that they may serve me" *

"He who created Death and Life, that He may try which of you is the best in deed"

"O mankind! It is you that have need of God: but God is the One Free of all wants, worthy of all praise"

* Of interest in this regard is the popular (but probably fabricated) Hadith: "I was a secret treasure, and I created the creatures in order that I might be known" (*, *)


While one verse says that both Evil and Good issue from Allah, the very next verse says only Good comes from Allah!

".... If some good befalls them, they say "This is from Allah". But if evil, they say "This is from thee" (O prophet). Say: "All things are from Allah....."*

"Whatever good, (O man!) happens to thee, is from Allah. But whatever evil happens to thee, is from thyself"

* Interestingly, the remainder of this verse goes like this: "But what has come to these people. That they fail to understand a single fact?" Can anyone understand what God says here? The fact that both Good and Evil are from Allah or only Good is from Allah?


"It is they who have lost their own souls, that they will not believe"

"No soul can believe except by the will of Allah"

No explanation required for this contradiction!


From verses 35:8, 16:93, 74:31, 2:142, we learn that it is Allah who has to be blamed for all the misguidance. While other verses hold man himself responsible for the wrongs done (30:9, 4:79).

"Allah leaves stray whom He wills and guides whom He wills"

"It was not Allah who wronged them, but they wronged their own souls"


Verses 23:117 and 98:6 say that unbelievers will not prosper and are the worst of creatures!. Verse 9:29 also asks believers to fight those who do not believe in Allah, the Last Day, His rules and His religion of truth. But verse 45:14 says otherwise. Read also 16:128.

"Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which has been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth.....”

"Tell those who believe, to forgive those who do not hope for the Days of Allah; It is for Him to recompense (for good or evil) each people according to what they have earned"

Apologists can argue that verse 9:29 was revealed in the context of war and 45:14 perhaps towards the end of hostilities. The fact is that the Quran does not specify what verses are applicable in the context of war and what is to be followed during other occasions. And also what rulings were for the past, what are for the present and what are for the future! God has unfortunately left everything to our discretion. Ironically, Apologists claim that the Quran contains solutions for the problems of the Past, Present and Future. There is little doubt that their claims are more emotional than factual.


We have seen apologists quoting verses from the Quran in support of their claim that the Quran does not recommend forceful conversions. The verse they often quote is 2:256 which says "There is no compulsion in religion". There are also many verses in the Quran, which suggest otherwise and these have already appeared on web pages. Here we see two contradicting directives from God on conveying Allah's religion to the people:

"So if they dispute thee, say: "I have permitted my whole self to Allah and so have those who follow me"..... "Do you (also) submit yourselves? If they do, they are in right guidance. But if they turn back, thy duty is to convey the message. And in Allah's sight are (all) His servants

"Say to the Unbelievers, if (now) they desist (from disbelief), their past would be forgiven; but if they persist, the punishment of those before them is already (a matter of warning to them). And fight them on until there is no more persecution and the religion becomes Allah's in its entirety... "

Is verse 8:38-39 an abrogation of verse 3:20? If that is the case, can we recommend the directives in verse 8:38-39 as the standard method to be followed by all Muslims? Or is the latter verse given during the context of war? To me, these verses reflect the changing moods of the prophet in response to the public reaction he received. We see a content & tolerant messenger in verse 3:20 and a contempt and aggressive messenger in verse 8:38-39!

I am yet to see a scripture without any apparent internal/external contradiction in it. In general, the bigger the size of the Book, greater the number of contradictions. Particularly when the texts are a compilation of `revelations' attributed to many seers or prophets. We are living in a pluralistic environment and our effort must to understand the sublime teachings of all religious texts. Those who sincerely wish to investigate the Truth should do it without any bias and prejudice. Emotion should not take an upper hand at the expense of common sense!

"Those who take error for truth, and the truth for error, will never attain the supreme goal,
for they are led astray by vain desires and false views"
Dhammapada, 11.

Note: Readers should not get carried away by the fact that I have quoted verses from Buddhist scripture Dhammapada. I don't mind quoting verses from any scripture as long as they meet these two criteria: (i) If its message is sensible and is of great value to the present and (ii) if it does not contradict another verse of the same Book.
[an-Nisa' 4:82] Do they not consider the Qur'an (with care)? Had it been from other Than God, they would surely have found therein Much discrepancy.
[Yunus 10:64] Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.

[an-Nahl 16:101] And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth- they say: Lo! thou art but inventing. Most of them know not.
al-Kahf 18:27] And recite that which hath been revealed unto thee of the Scripture of thy Lord. There is none who can change His words, and thou wilt find no refuge beside Him.

[al-Baqarah 2:106] Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things ?
[al-Hijr 15:9] Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian.

[ar-Ra`d 13:39] Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.
[as-Sajdah 32:5] He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.

[al-Ma`arij 70:4] (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.
[az-Zumar 39:44] Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.

[as-Sajdah 32:4] Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator {intercessor}. Will ye not then remember ?

[Yunus 10:3] Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?
[al-Waqi`ah 56:11] Those are they who will be brought nigh [56:12] In gardens of delight; [56:13] A {goodly} number of people from those of old, [56:14] And a few {number} from those of later times.

[al-Waqi`ah 56:37] Lovers, friends, [56:38] For those on the right hand; [56:39] A (goodly) number from those of old, [56:40] And a (goodly) number from those of later times
[al-Ma'idah 5:69] Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve

[Al-Imran 3:85] And whoso seeketh as religion other than the Surrender {Islam} (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.
[al-Hijr 15:85] We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, (O Muhammad), with a gracious forgiveness.

[at-Taubah 9:73] O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.
[al-A`raf 7:28] And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not ?

[bani Isra'il 17:16] And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation.
[at-Tin 95:3] And by this land made safe {Mecca}

[al-Balad 90:1] Nay, I swear by this city {Mecca}


The Qur'an states that it is a perfect book preserved on tablets in heaven (Surah 85:21-22). If the Qur'an is a perfect book from Allah, then there shouldn't be any contradictions in it. Of course, the Muslims will deny any contradictions exist in the Qur'an, but they do. Some of the contradictions below could be debated, but some of them are clearly contradictions.

A contradiction occurs when one statement on a subject excludes the possibility of another. The first one here is a good example. In Surah 19:67, it states that man was created out of nothing. In 15:26, man is created from clay. Since clay is something, we have a contradiction since "nothing" excludes the possibility of "clay." Both cannot be true.

All quotes from the Qur'an, unless otherwise specified, are from Yusuf Ali and can be found at the Qur'an online.


"Created man, out of a (mere) clot of congealed blood," (96:2).

"We created man from sounding clay, from mud moulded into shape, (15:26).

"The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was," (3:59).

"But does not man call to mind that We created him before out of nothing?" (19:67, Yusuf Ali). Also, 52:35).

"He has created man from a sperm-drop; and behold this same (man) becomes an open disputer! (16:4).


"Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things," (2:256).

"And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith," (9:3).

"But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful," (9:5).

Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued," (9:29).


"And I [Muhammad] am commanded to be the first of those who bow to Allah in Islam," (39:12).
"When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." (7:143).
"And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam," (2:132).


Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed," (4:48). Also 4:116
The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority," (4:153).


"Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers," (6:34).

"The word of thy Lord doth find its fulfillment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all, (6:115).

None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?" (2:106).

When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not," (16:101).


"We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam). (It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)! This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!" (10:90-92).

Moses said, "Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction!" So he resolved to remove them from the face of the earth: but We did drown him and all who were with him," (17:102-103).


O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper," (5:90).
(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?" (47:15).

Truly the Righteous will be in Bliss: On Thrones (of Dignity) will they command a sight (of all things): Thou wilt recognize in their faces the beaming brightness of Bliss. Their thirst will be slaked with Pure Wine sealed," (83:22-25).

This list was compiled from resources found on the web at Answering Islam, a List of problems in the Quran. and Errors in the Qur'an as well as my own research.

The purpose of this page

We do not reject the Qur'an because of this list of contradictions. There are many reasons of much more substantial nature why we do not believe the Qur'an to be from the one true God. You will find those discussed on other pages of this web site (e.g. [1], [2]). This page is not intended as an attack on the Qur'an. Sadly, many Muslims have become unnecessarily aggravated because they did not understand the purpose of this collection.

It is my experience that many Muslims try to evade a discussion of the real issues regarding the truth of Islam and Christianity by pushing "101 Bible Contradictions" (or similar compilations) into our face. Muslim web sites abound in articles and collections attacking the integrity of the Bible by means of contradiction lists. Many have the attitude that "because the Bible is riddled with contradictions, errors, absurdities and problems, there is no need for me to make the effort to understand it." With such an attitude no real dialog can develop. Our goal is to get beyond superficial word games to discussing the relevant core issues over which we differ.

It has mostly proven useless to explain one set of contradictions because there is always another one that can be added to the list. It is important to be able to give explanations of the difficult Biblical passages including those that seem contradictory. We are working hard to provide good answers to honest questions in our Bible Commentary and the section on alleged Bible contradictions. However, most Muslims' rejection of the Bible is not based on such contradiction lists. For most Muslims this rejection is an integral part of their faith long before they have ever seen any such "contradictions". These lists are usually only used as a convenient means to justify a rejection of the Bible which would otherwise be very difficult to explain rationally.

Counteracting this evasive or even hostile attitude is the purpose of this page. If both sides can come to the recognition that their own book, the scripture which is the basis of their faith, be it the Bible or the Qur'an, contains some very difficult passages which might even look like plain errors or logical contradictions (depending on the level of hostility employed when looking at it), then we might be more forgiving towards the other and be motivated to not judge prematurely but to make a serious effort to understand each of the books and the essential teachings of the respective faith in a deeper way before we come to a decision why we do or do not believe them.

Debates about contradictions are rarely fruitful because people tend to insist reading the texts of the opponent in the most rigid and literal manner to make it look bad, while being very lenient with their own book, allowing extra assumptions, metaphorical interpretations and other means to somehow explain how this can be understood without being a contradiction.

Some Muslims have proven by their provided responses that they possess a quite ingenious and creative mind. It is for our readers to decide whether or not the provided answers are fully satisfactory for them. It is not for me to make that decision on their behalf. This is one reason that I will not remove even those contradictions that I find answered to my personal satisfaction. A second reason is that keeping the effectively answered contradictions on this site will help Muslims and Christians who don't know the possible responses to contradictions they encountered elsewhere, to find them here. As such this page can be a valuable resource for both Christians and Muslims, similar to various Christian pages about seeming Bible contradictions. To compare like with like, I will make the strongest possible case for something being contradictory and wrong, similar to the Muslim attacks on the Bible. The difference to Muslim web sites is that we give the right of response.

It is our prayer that even this page may help Muslims and Christians to make progress in mutual understanding, to come to a proper perspective regarding the "contradictions issue" and to a realization what the real issues are which we need to concentrate on in our dialogs and debates.

Having clarified the purpose of this page we now challenge our Muslim friends with the following compilation to rethink their approach for determining the truth of scripture.


Because the Bible seemingly contains errors therefore the Bible is not God's word. The Qur'an on the other hand is free from discrepancies and this is proof that the Qur'an is from God since Sura 4:82 states:

Do they not ponder on the Qur'an?
Had it been from other than Allah,
they would surely have found therein much discrepancy.

See also this Muslim presentation: The no-contradiction challenge of the Qur'an.

But reality is not as simple as many would want us believe.
There are three basic categories of contradictions in the Qur'an:

Internal contradictions: Verses contradicting each other or the laws of logic
External errors: Verses contradicting the facts of history or science
Verses contradicting the earlier revelations

Further: Contradictions between Muslim Traditions and the Qur'an

Other web web sites with pages on errors, contradictions or problems in the Qur'an.

For your convenience: Download all contradictions in a .zip format.

If you are able to resolve to your own satisfaction the Qur'an problems presented here, then probably you will be able to understand that Christians can with a similar effort explain to their own satisfaction most of the difficulties in the Bible. Try to be fair and evaluate the Bible with an equal standard as the Qur'an. Don't judge it with harsher criteria than you are ready to use when reading the Qur'an. Even better, read the Bible to understand its meaning and message and not to find fault with it on such superficial levels.

Think about this: Errors in the Bible prove that the Qur'an is not from God.

To several of the presented problems Muslim responses are available on our site. Links to the individual responses will be given usually at the bottom of the pages dealing with the specific issue. If you want to contribute your personal response to one of the topics below I need to insist that you do this in this format also outlining my policy on linking or displaying Muslim responses, as well as the issue of using English translations of the Qur'an. But some think my offer is dishonest. There are further Muslim responses to this summary page available.

Important notice: This is an overview page which only gives short summaries of the observed contradictions. Before you respond to any of them, first click on the link to the detailed discussion of the individual contradiction!
Internal Contradictions:
Who suffers loss if Muhammad was wrong? Sura 34:50 commands Muhammad to say, "If I go astray, I go astray only to my own loss," which is a severe factual error in the Qur'an as well as contradicting the teaching of the Qur'an in a number of other verses.
What will be the food for the people in Hell? The food for the people in Hell will be only "Dhari" [Sura 88:6], or only foul pus from the washing of wounds [S. 69:36], or will they also get to eat from the tree of Zaqqum [S. 37:66]? Together, these verses constitute three contradictions.
And it just doesn't add up: Sura 4:11-12 and 4:176 state the Qur'anic inheritance law. When a man dies, and is leaving behind three daughters, his two parents and his wife, they will receive the respective shares of 2/3 for the 3 daughters together, 1/3 for the parents together [both according to verse 4:11] and 1/8 for the wife [4:12] which adds up to more than the available estate. A second example: A man leaves only his mother, his wife and two sisters, then they receive 1/3 [mother, 4:11], 1/4 [wife, 4:12] and 2/3 [the two sisters, 4:176], which again adds up to 15/12 of the available property.
How many angels were talking to Mary? When the Qur'an speaks about the announciation of the birth of Jesus to the virgin Mary, Sura 3:42,45 speaks about (several) angels while it is only one in Sura 19:17-21.
Further numerical discrepancies Does Allah's day equal to 1,000 human years (Sura 22:47, 32:5) or 50,000 human years (Sura 70:4)? --- How many gardens are there in paradise? ONE [as stated in 39:73, 41:30, 57:21, 79:41] or MANY [18:31, 22:23, 35:33, 78:32]? --- According to Sura 56:7 there will be THREE distinct groups of people at the Last Judgement, but 90:18-19, 99:6-8, etc. mention only TWO groups. --- There are conflicting views on who takes the souls at death: THE Angel of Death [32:11], THE angels (plural) [47:27] but also "It is Allah that takes the souls (of men) at death." [39:42]
Angels have 2, 3, or 4 pairs of wings [35:1]. But Gabriel had 600 wings. [Sahih Bukhari, Volume 4, Book 54, Number 455]
How many days did Allah need to destroy the people of Aad? One day [54:19] or several days [41:16; 69:6,7]
Six or eight days of creation? Sura 7:54, 10:3, 11:7, and 25:59 clearly state that God created "the heavens and the earth" in six days. But in 41:9-12 the detailed description of the creation procedure adds up to eight days.
Quick or Slow Creation? Allah creates the heavens and the earth in six days [7:54] and many Muslims want to be modern and scientific, and make that six eons, but then again, He creates instantaneously [2:117], "Be! And it is".
Heavens or Earth? Which was created first? First earth and then heaven [2:29], heaven and after that earth [79:27-30].
Calling together or ripping apart? In the process of creation heaven and earth were first apart and are called to come together [41:11], while 21:30 states that they were originally one piece and then ripped apart.
What was man created from? A blood clot [96:1-2], water [21:30, 24:45, 25:54], "sounding" (i.e. burned) clay [15:26], dust [3:59, 30:20, 35:11], nothing [19:67] and this is then denied in 52:35, earth [11:61], a drop of thickened fluid [16:4, 75:37]
Fully Detailed Or Incomplete? The Qur'an claims for itself to be (fully) detailed, that nothing is left out of the book [6:38, 6:114, 12:111, 16:89 etc.]. However there are plenty of important issues which are left unclear in the Qur'an. This article discusses the confusion found in the quranic statements on wine.
Worshiping the Same or a Different God? Muhammad is commanded to speak to the disbelievers: ... nor do you worship what I worship [109:3]. However, other verses in the Qur'an state clearly that those disbelieving his message are in fact worshiping the same God, Allah.
To Intercede or Not To Intercede? - That is the Question! The Qur'an makes contradictory statements whether on the Day of Judgment intercession will be possible. No: [2:122-123, 254; 6:51; 82:18-19; etc.]. Yes: [20:109; 34:23; 43:86; 53:26; etc.]. Each position can be further supported by ahadith.
Where is Allah and his throne? Allah is nearer than the jugular vein [50:16], but he is also on the throne [57:4] which is upon the water [11:7], and at the same time so far away, that it takes between 1,000 and 50,000 years to reach him [32:5, 70:4].
The origin of calamity? Is the evil in our life from Satan [38:41], Ourselves [4:79], or Allah [4:78]?
How merciful is Allah's mercy? He has prescribed mercy for himself [6:12], yet he does not guide some, even though he could [6:35, 14:4].
Will there be inquiry in Paradise? "neither will they question one another" [23:101] but nevertheless they will be "engaging in mutual inquiry" [52:25], "and they will ... question one another" [37:27].
Are angels protectors? "NO protector besides Allah" [2:107, 29:22]. But in Sura 41:31 the angels themselves say: "We are your protectors in this life and the Hereafter." And also in other suras is their role described as guarding [13:11, 50:17-18] and protecting [82:10].
Is everything devoutly obedient to Allah? That is the claim in 30:26, but dozens of verses speak of the proud disobedience of Satan [7:11, 15:28-31, 17:61, 20:116, 38:71-74, 18:50] as well of many different human beings who reject His commands and His revelations.
Does Allah forgive shirk? Shirk is considered the worst of all sins, but the author of the Qur'an seems unable to decide if Allah will ever forgive it or not. No [4:48, 116], Yes [4:153, 25:68-71]. Abraham committed this sin of polytheism as he takes moon, sun, stars to be his Lord [6:76-78], yet Muslims believe that all prophets are without any sin.
The event of worship of the golden calf: The Israelites repented about worshipping the golden calf BEFORE Moses returned from the mountain [7:149], yet they refused to repent but rather continued to worship the calf until Moses came back [20:91]. Does Aaron share in their guilt? No [20:85-90], yes [20:92, 7:151].
Was Jonah cast on the desert shore or was he not? "Then We cast him on a desert shore while he was sick" [37:145] "Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore while he was reprobate." [68:49]
Moses and the Injil? Jesus is born more than 1,000 years after Moses, but in 7:157 Allah speaks to Moses about what is written in the Injil [the book given to Jesus].
Can slander of chaste women be forgiven? Yes [24:5], No [24:23].
How do we receive the record on Judgment Day? On Judgement day the lost people are given the Record (of their bad deeds): Behind their back [84:10], or in their left hand [69:25].
Can angels disobey? No angel is arrogant, they all obey Allah [16:49-50], but: "And behold, we said to the ANGELS: 'Bow down to Adam'. And THEY bowed down, EXCEPT Iblis. He refused and was haughty." [2:34].
Three contradictions in 2:97 and 16:101-103 Who brings the revelation from Allah to Muhammad? The ANGEL Gabriel [2:97], or the Holy Spirit [16:102]? The new revelation confirms the old [2:97] or substitutes it [16:101]? The Qur'an is PURE Arabic [16:103] but there are numerous foreign, non-Arabic words in it.
The infinite loop problem Sura 26:192,195,196: "It (the Qur'an) is indeed a revelation from the Lord of the Worlds, ... in clear Arabic speech and indeed IT (the Qur'an) is in the writings of the earlier (prophets)." Now, the 'earlier writings' are the Torah and the Injil for example, written in Hebrew and Greek. HOW can an ARABIC Qur'an be contained in books of other languages? Furthermore, it would have to contain this very passage of the Qur'an since the Qur'an is properly contained in them. Hence these earlier writings have to be contained in yet other earlier writings and we are in an infinite loop, which is absurd.
Is the Torah like the Qur'an, or is it not? The Muslim claim of the corruption of the Bible leads to a contradiction between S. 2:24 and 17:88 on the one hand, and 28:49 and 46:10 on the other.
"An old woman" and God's character About the story of Lot: "So we delivered him and his family, - all exept an old woman who lingered behind." [Sura 26:170-171] And again: "But we saved him and his family, exept his wife: she was of those who lagged behind. [Sura 7:83]. Either this is a contradiction or if indeed Lot's wife is derogatorily called "an old woman" then this does not show much respect for her as a wife of a prophet.
More problems with the story of Lot "And his people gave NO answer but this: They said, "Drive them out of your city: these are indeed men who want to be clean and pure!" [Sura 7:82 & 27:56]. Yet: "But his people gave NO answer but this: They said: "Bring us the Wrath of Allah if thou tellest the truth." [Sura 29:29]. Obviously these answers are different.
The "pleasure" of Allah? Is God's action of punishment or mercy and guidance or misguidance arbitrary?
Did Abraham smash the idols? The accounts of Abraham, Suras 19:41-49, 6:74-83 differ quite a bit from Sura 21:51-59. While in Sura 21 Abraham confronts his people strongly, and even destroys the idols, in Sura 19 Abraham shuts up after his father threatens him to stone him for speaking out against the idols. And he seems not only to become silent, but even to leave the area ("turning away from them all").
What about Noah's son? According to Sura 21:76, Noah and his family is saved from the flood, and Sura 37:77 confirms that his seed survived. But Sura 11:42-43 reports that Noah's son drowns.
Was Noah driven out? "Before them *the people of Noah* rejected (their messenger): They rejected Our servant and said, 'Here is One possessed!' And he was driven out." [Sura 54:9] Now, if he is driven out [expelled from their country] how come they can scoff at him while he is building the ark since we read "Forthwith he (starts) constructing the Ark: Every time that the Chiefs of *his people* passed by him, they threw ridicule on him." [Sura 11:38] He cannot be both: Driven out and near enough that they can regularly pass by.
Pharaoh's Magicians: Muslims or Rejectors of Faith? Did the Magicians of Pharaoh, Egyptians, become believers in the God of Moses [7:103-126; 20:56-73; S. 26:29-51] or did only Israelites believe in Moses [10:83]?
Pharaoh's repentance in the face of death? According to Sura 10:90-92, Pharaoh repented "in the sight of death" and was saved. But Sura 4:18 says that such a thing can't happen.
Abrogation? "The words of the Lord are perfect in truth and justice; there is NONE who can change His words." [Sura 6:115] Also see 6:34 and 10:64. But then Allah (Muhammad?) sees the need to exchange some of them for "better ones" [Sura 2:106, 16:101]. And it is not for ignorant people to question Allah because of such practices!
Guiding to truth? "Say: 'God - He guides to the truth; and which is worthier to be followed ...?" [Sura 10:35] But how much is left over of this worthiness when we also read: "Allah leads astray whom he pleases, and he guides whom He pleases, ..." [Sura 14:4]. And how do we know in which of Allah's categories of pleasure we fall? How sure can a Muslim be that he is one of those guided right and not one of those led astray?
What is the punishment for adultery? Flogging with a 100 stripes (men and women) [24:2], "confine them to houses until death do claim them (lifelong house arrest - for the women) [4:15]. For men: "If they repent and amend, leave them alone" [4:16]. 24:2 contradicts both the procedure for women and men in Sura 4. And why is the punishment for women and men equal in Sura 24 but different in Sura 4?
Who suffers the consequence of sins? The Qur'an declares that everyone will be held responsible only for his own sins [S. 17:13-15, 53:38-42]. Yet, the Qur'an accuses the Jews of Muhammad's day for the sins committed some 2000 years earlier by other Jews, e.g. worshipping the Golden Calf idol.
Will Christians enter Paradise or go to Hell? Sura 2:62 and 5:69 say "Yes", Sura 5:72 (just 3 verses later) and 3:85 say "No".
God alone or also men? Clear or incomprehensible? The Qur'an is "clear Arabic speech." [16:103] Yet "NONE knows its interpretation, save only Allah." [3:7]. Actually, "men of understanding do grasp it." [3:7]
Was Pharaoh Drowned or Saved when chasing Moses and the Israelites? Saved [10:92], drowned [28:40, 17:103, 43:55].
When Commanded Pharaoh the Killing of the Sons? When Moses was a Prophet and spoke God's truth to Pharaoh [40:23-25] or when he was still an infant [20:38-39]?
When/how are the fates determined? "The night of power is better than a thousand months. The angels and spirit descend therein, by the permission of their Lord, with all decrees." [97:3,4] "Lo! We revealed it on a blessed night." [44:3] To Muslims, the "Night of Power" is a blessed night on which fates are settled and on which everything relating to life, death, etc., which occurs throughout the year is decreed. It is said to be the night on which Allah's decrees for the year are brought down to the earthly plane. In other words, matters of creation are decreed a year at a time. Contradicting this, Sura 57:22 says, "No affliction befalls in the earth or in your selves, but it is in a Book before we create it." This means it is written in the Preserved Tablet, being totally fixed in Allah's knowledge before anyone was created. All of the above is contradicted by "And every man's fate We have fastened to his own neck." This says that man alone is responsible for what he does and what happens to him. [17:13]
Wine: Good or bad? Strong drink and ... are only an infamy of Satan's handiwork. [5:90, also 2:219]. Yet on the other hand in Paradise are rivers of wine [47:15, also 83:22,25]. How does Satan's handiwork get into Paradise?
Good News of Painful Torture? Obviously, announcing torment and suffering to anyone is bad news, not good news. However, the Qur'an announces the good news of painful torment [3:21, 4:138, 9:3, 9:34, 31:7, 45:8, and 84:24].
Will all Muslims go to Hell? According to Sura 19:71 every Muslim will go to Hell (for at least some time), while another passage states that those who die in Jihad will go to Paradise immediately.
Will Jesus burn in Hell? Jesus is raised to Allah, [Sura 4:158], near stationed with him [Sura 3:45], worshiped by millions of Christians, yet Sura 21:98 says, that all that are worshiped by men besides Allah will burn in Hell together with those who worship them.
Jinns and men created for worship or for Hell? Created only to serve God [Sura 51:56], many of them made for Hell [Sura 7:179].
Who is the father of Jesus? A more involved argument that is difficult to summarize in one sentence.
Begetting and Self-sufficiency A self-contradiction on account of confused terminology.
Could Allah have a son? Sura 39:4 affirms and Sura 6:101 denies this possibility.
Did Jesus Die already? Sura 3:144 states that all messengers died before Muhammad. But 4:158 claims that Jesus was raised to God (alive?).
One Creator or many? The Qur'an uses twice the phrase that Allah is "the best of creators" [23:14, 37:125]. What other creators are in mind? On the other hand, many verses make clear that Allah alone is "the creator of all things" [e.g. 39:62]. There is nothing left for others to be a creator of.
From among all nations or from Abraham's seed? Sura 29:27 states that all prophets came Abraham's seed. But 16:36 claims that Allah raised messengers from among every people.
Marrying the wives of adopted sons? It is important that Muslims can marry the divorced wives of adopted sons [Sura 33:37], yet it is forbidden to adopt sons [Sura 33:4-5].
Messengers were never sent to other than their own people? So it is claimed in Sura 14:4 and 30:47. However, the Bible and the Qur'an, and the Muslim traditions confirm that Jonah was sent to a different nation.
Messengers Amongst the Jinns and Angels? Allah sent only men as messengers [Suras 12:109, 21:7-8, 25:20-21] but there seemingly are messengers from Jinns and Angels [6:130; 11:69,77; 22:75; etc., see article for details].
Another eleven contradictions...


Examples of conflicting versions of the same story in the Qur'an
Contradictory Grammar
... and more ...

Statements that are difficulties only because of the wording in the English translation:
To speak or not to speak? Say: I shall not speak to any man today. (Sura 19:26)

Further pages with Muslim responses:
A summary response to (some of items) above
Misha'al Al-Kadhi's response titled "Does the Word of God in the Noble Qur'an Contain Contradictions?" He never informed me that he was writing about me ... Maybe he hoped that as long as I don't know about it he will not be refuted? Carefully compare my reasoning and his reply, since many times he only responds to the short abstract given on this page, without paying any attention to the detailed discussion of each of these contradictions, found when one follows the given links.
The same approach was taken by Laaman Ball in his Response to Internal Contradictions which prompted my question in return.
Some interesting responses from the sectarian Qur'an Only camp:

  • Osama Abdallah also put together a number of responses

  • Answering Islam's Critics is Shabir Ally's new page in response to the Qur'an Contradictions. Having just written a response to only the first entry above, he already claims they are all invalid. That seems somewhat premature to us.

    External Contradictions:

    Introductory question

    Solomon listening to ants? In Sura 27:18-19 Solomon overhears a "conversation of ants".
    Is this possible based on our knowledge about the mode and complexity of ant communication?
    The stars and the moon The Qur'an teaches that there are seven heavens one above the other [67:3, 71:15], and that the stars are in the lower heaven [67:5, 37:6, 41:12], but the moon is depicted as being in/inside the seven heavens [71:16], even though in reality the stars are much further away from the earth than the moon.
    Qur'an and Science: Section Four in Dr. Campbell's book
    Qur'an and Embryology
    Can non-living matter think, feel and have a will?
    The human embryonic development
    The place of Sun rise and Sun set
    The Seven Earths
    Stars created to be thrown at devils?
    Sun and moon are subject to man?
    Mountains and Earthquakes
    The impossible conversation
    Solomon and the animals...
    Shaking the trunk of the palm tree?
    Thinking with the breasts?
    All things are made in pairs? Sura 51:49 claims that everything is created in pairs. But this is not true! There are quite a number of things that have no counterpart and species where only one gender exists.

    The Qur'an Attacks ... Christianity?
    Moses and the Samaritan?
    The farthest Mosque?
    Alexander the Great, a Muslim?
    None else was named "John" before John the Baptist?
    Two Pharaohs who crucified?
    Burnt bricks in Egypt?
    Were they utterly destroyed?
    Jesus was not crucified?
    The anachronistic title al-`Aziz given to Potiphar [with special gratitude to Islamic Awareness for making such a big deal about a minor point on a defunct web page, and forcing the issue into public attention.]

    The Qur'an in Contradiction to the Earlier Revelations:

    Ultimately, the strongest, most serious problem of the Qur'an is that it affirms the scriptures of the Jews and the Christians as authentic and true revelation from God (cf. what the Qur'an says about the Bible), while radically denying central aspects of their message, e.g. the core themes of sacrifice and atonement in the Torah, the crucifixion of Jesus, the deity of Jesus and even the mere messianic title "Son of God" for Jesus, the very nature of God, the fall and the sinfulness of man (*, *), necessity and means of salvation, etc. For this reason Muslims had to invent the unwarranted theory of corruption of the earlier scriptures, even against the clear testimony of the Qur'an itself.

    In the following some smaller discrepancies between the Qur'an and the scriptures it supposedly confirms.

    Historical Compressions:
    Saul, David, Gideon and Goliath
    A Samaritan tempting the Israelites in Moses time?
    Prophets and Kings in Israel before the time of Moses?
    Moses and the Gospel?
    Punishment for future disobedience?
    Mary, the sister of Aaron?
    Pharaoh and Haman?
    Abraham's name
    Abraham and Solomon

    Other contradictions in comparison to the Bible:

    Introductory remark
    Did God teach Adam the names of the animals?
    Animal sacrifices for Christians?
    Israel's Response to the Covenant: ‘We Obey’ or ‘We Disobey’?
    Where is the Blood?
    How many messengers at Noah's time?
    Why did the Queen of Sheba come to Solomon?
    Ezra the Son of God?
    Jesus reached old age?
    Did the golden calf say 'Moo'?
    Did disobedience result in extra commandments?
    How many messengers were sent to Noah's people?
    The Progeny of Abraham?
    Two young men?

    More contradictions between Qur'an and Bible

    Do they not ponder on the Qur'an?
    Had it been from other than Allah,
    they would surely have found therein much discrepancy.
    -- Sura 4:82

    Since this verse is claiming that there is "no contradiction / discrepancy" in the Qur'an, therefore itself has to be part of the list of contradictions because it contradicts the existence of the above listed contradictions. Or would you say because it says "much" and the above aren't "enough of them" yet to qualify for "much", all is actually fine?

    If you want to use these contradictions when talking to your Muslim friends, then read this.

    A book on this topic, listing several hundred difficult issues in the Qur'an is:

    `Abdallah `Abd al-Fadi
    Is the Qur'an Infallible?
    Order Number VB 4009 E
    available from:
    Light of Life, P.O.Box 13, A-9503 Villach, Austria
    Also available in Arabic.

    Other Pages on these topics:

    Contradictions in the Qur'an
    Chapters 6 - 11 in the book "Behind the Veil"
    Errors in the Qur'an
    A Partial List of Problems and Contradictions in the Quran
    Quran Contradictions

    If you know of another contradiction or error I have missed so far, I would appreciate a message informing me about it.

    The reason for this page...

    If you have browsed the contradictions page and have the feeling this is a really mean, disrespectful and distasteful attack on the Qur'an, ... and Muslims would never do things like that to the Bible ... maybe you would like to have a look around some Muslim sites:

    The Bible Criticism Page [1], [2], [3], [4] is copied and displayed on many Islamic sites and often one of the first links that you see when entering these Islamic pages: [1], [1a], [2], ... [3], and a similar page is here.

    What do you think about Muslims using Atheist material?

    I take no joy in this approach. Muslims have forced it on me with their pages.
    Please read the purpose statement for this page to understand my motivation better.

    Furthermore, there are "genuinely" Muslim pages, that are not just relying on the atheists, but they have their own Bible contradictions. I am giving again several locations of the identical text, to show how important these books are to Muslims and how often they are used.

    Shabir Ally's "101 Clear Contradictions in the Bible" are quite popular, but it is interesting to note that none of the Muslim pages is willing to link to the Christian response to their attack on the Bible. What is the fear? Why do Muslims demand that we link to their responses on the Qur'an contradictions but they are not willing to link to the Christian response to Bible contradictions?

    Abdul Rahman Dimashkiah presents "Let the Bible Speak" ([1], [2], [3], [4], [5])
    Dr. Norlain Dindang Mababaya's "God: Is not the Author of Confusion" is responded to on our site
    101 Questions About Christianity ([1], [2], [3])

    Edited by: Ibrahim on Wednesday, August 10, 2005 9:25 AM
  • oosman

    Posted - Tuesday, August 9, 2005  -  5:28 PM Reply with quote

    I told you before to put each of your issue in a separate thread so we can discuss it one by one. What is the matter with you that you keep pasting the same nonsense in three different places? If you honestly want to resolve this junk you posted that you call contradictions, that PLEASE POST EACH QUESTION SEPARATELY so we can discuss it. DID YOU GET IT, or you still don't understand?

    Posted - Wednesday, August 10, 2005  -  6:50 PM Reply with quote
    QUOTE:- plz explain to me that WHAT do you MEAN by saying that "it is impossible to understand Quran". If We Cannot Understand it then WHY GOD is Finished the Institution oh Prophethood & has Replaced it with Quraan?

    I think you have not read my post with full concentration, as it was ESPECIALLY for those who say, “Holy Quran has contradictions” Furthermore my sentence is not only that you pointed out after YOUR MISUNDERSTANDING but, “otherwise it is impossible, to understand Quran, FOR THOSE who have NO affiliation to God and his Prophet Mohammad (peace be upon him)” So the believers who have affiliation to God and his Prophet (peace be upon him) must not worry at all.

    By the way, those who say whole Quran is possible to understand, are requested kindly to start and let me know first the meanings of “Alaf, Lam, Meem” then we will IshhaaAllah pass onwards subsequently. Why are these and other similar words (Haroof-e-Muqatteaat) included in Quran if their meanings are not revealed to us? After answering your question in the above paragraph, I mean to say here in this paragraph that the pledge of understanding whole Quran, by ANYONE of us, seems to be WELL broken here so far as the portion of “Haroof-e-Muqatteaat” is concerned, if we really can’t understand these words.


    It is like someone who misunderstands and takes, for example, the Quranic verse (4: 43) as, “Do not go near the prayer” ONLY. I have already said in my original post, “We remain struck off to understand the talks of even one another and how it is possible that we/the translators understand Quran (The message of God) exactly”

    Posted - Thursday, August 11, 2005  -  10:34 AM Reply with quote
    Plz Note that the "Haroof-e-Muqatteaat" are the Names of those Surahs where they have Come. These are God Given names according to the Arab Tradition & these have Relations with their Surahs. For Details plz SEE the "Tafseer"at the Start of Surah Baqarah by Amin Ahsan Islahi.

    Posted - Monday, August 22, 2005  -  1:21 PM Reply with quote
    if you know quran very well, come on and answer about the contradictions………

    Posted - Thursday, August 25, 2005  -  12:46 AM Reply with quote
    the contradictions do not lie in the Qur'an. firstly because it was revealed by Allah, so there cannot be contradictions, secondly, the Quran was revealed in Arabic.

    and the arabic it was revealed was the most advanced type of arabic, in the arabic language to date

    you get contradictions when you try to translate from one language from another, there is never really a 100% translationg fron one language to another, so in order to understand it fully, one needs to learn the original language

    Posted - Monday, August 29, 2005  -  6:54 AM Reply with quote
    Firstly most of those contradiction claims are baseless, secondly even if there is some contradiction then it is in the translation (i.e. human effort to understand the Qur'an, OR orientalists' attempt to manipulate the translation) and not in the original Arabic Qur'an. So none of these are contradictions in the Qur'an, and no one can call them contradictions in the Qur'an, you can call them "possible errors in the translations either deliberate , or due to preconcieved bias, or due to honest mistake, or due to lack of proper understanding of the roots etc... "

    So what those web sites try to bring is actually "Contradiction claims in manipulated translations and NOT CONTRADICTIONS IN THE QUR'AN " .

    The Qur'an is not like any other religious book, it is the only book of which the original form in the original language is still safe and will be safe for ever."

    So you can't bring translations when the original version is safe and sound.

    If you really want to find the truth so bad , then you try to understand Qur'anic Arabic language

    So translation is just to let those who don't know Arabic understand a bit, only as much as the translator understands.

    Translations can't be used to discuss the claims of contradictions, when the original version in the original language is still safe and sound.

    That's why they are called "Translations of the Qur'an".
    These are not called "The Qur'an" . So how in the world do these sites bring translations and try to present them as "The Qur'an".

    I don't know why do they call them contradictions in the Qur'an when they never bring a single Ayat of the Qur'an
    Can't they call them possible contradiction in the translation by this or that translator

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