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[quote]Janab Bukhari sahib, Mera khial hay, meri guzarshat ko apni truf mansoob kernay main aap say ghulti hoi hay.. Meray mukhtaib aap nahi bulkay aap say pehlay likhnay walay woh sahib thay jinhoon nay muhram kay waaqiat ko " Kahani"likha hay...iss ka saboot yahi hay kay main nay apni guzarshat ki ibtida hi,,,"kahanian" likh ker swalia nishan say ki hay..aur yeh lufz app nay nahi app say pehlay ki tehreer main likha hay.... Khair app nay bhi apni taza tehreer main isay kahani hi likha hay.. yeh baat kafi ifsoosnak hay... kionkay hamri zuban main kahani ko haqeeqat kay olat baat tsawar kia jata hay, ya'ani kahani woh hay jo haqeeqat na ho..issi hawaly say waqia-e-kerbla kay khani honay kay ta'asor ko rud kernay kay liyay main nay chund ghuzarshat sawalia andaz main kee theen jin say mera mutlab sawal pochna nahi tha bulkay apni baat per zor dena tha,,jaisay koi sawalia undaz main pochay,, kia main tumahra bhai nahi hoon? murad yeh hay keh ,haan main tumara bhai hoon,, app nay kha mukha,,iss per ,,laahol pudhnay ki zehmat uthai... Main nay apni guzarshat main is baat per zor diya jin per amoomi tor per ittefaq paya jata hay kay yeh haqeeqat hain. mera muda'a yeh tha keh ager baqi riwayat ko truk ker kay srif in haqaiq ko hi maaan liya jai jin per amoomi tor per sub ka ittefaq hay to phir bhi waqia-e-kerbla mahiz aik kahani nahi bulkay bahut afsoosnak haqeeqat hay. Jahantuk aap kee tehreer ka sawal hay,, mujhay aap say shudeed shika'iat hay keh app nay meri guzarish ko tor muror ker paish kia hay aur mujhay shadeed zehni aziyat aur koft main mubtila ker diya hay,, meray sawaliya undaz:'' Kia aap nay yazeed say baat kernay yaa ilaqa chor denay tuk ki offer nahi dee thi"...iss main aap nay lufz, " baat" jo ,,, haroof, "bay," "alif "aur "tay" per mushtamil hay ko.. "baiyat" jo haroof "bay,", "yay",,"aain"aur "tay" per mushtamil hay say budal diya hay jo keh meray liayay intahi takleef deh hay... main kisi aisee riwayat ko nahi manta jiss main seydna hussain(AS)kay yazeed ko baiyat kernay ki offer dee ho. seydna hussain nay gufatgoo ya mulaaqat kernay ki zaroor offer ki laikin iss say hergiz yeh mutlab nahi lya ja sukta keh iss say murad aap ka baiyat per tayyar hona hay.Bukhari sahib aap ya koi dosra jo bhi aqeeda rukhay,ya bay shuk meray aqeeday ki mukhalfat keray muger kisi ko mujh say who baat mansoob kernay ka huq nahi jo meri munsha na ho. Meri guzarish hay keh ya to meri tehreer main lufz"baat" ko lufz"mulaaqat" ya "guftagoo"say budal dain aur ager yeh mumkin nahi to phir meri poori tehreer hi mita dain takih app ki trah koi aur bhi meri baat ka woh mutlab na lay jo main nahi kehna chahta... ager app aisa ker dain gay to main ap ka bahut mamnoon o mushkoor hoon ga aur sumjhoon ga goya app nay kifara ada ker diya. Ab main aap ki pehlee tehreer ki truf aata hoon jis per main do nukat per apna mu'aqaf paish kernay ki jasart keroon ga. No.1. Aap nay seydna hussain kay baray main likha hay keh," Aap nay apnay mu'aqaf say rajuh ker liya" meri guzarish hay keh, "Rajuh"hameesha ghulat baat per kia jata hay jub keh syedna hussain kay sislay main aisa nahi hoa... syedna hussain ko itni ta'adad main khutoot milay keh borian bher gain.aisee soorat main deen kay liyay app per yeh wajib ho gia tha keh app Madeena say wahan tushreef lay jatay.. appp ka rawana hona jung kay liyay na tha warna app family ko na lay jatay.app ka rawana hona aain deen kay mutabiq tha. iis main koi ghulti na thi..issi trah jub Mukah say Koofa ki traf rawangi kay ba'ad jub app ko Ibn-e-ziyad kay mazalim ki waja say Koofa kay logoon ka irada budal janay ki itlaa pohnchi to app ka irada yazeed say mulaqat, ka ho gia takih us ko haq ki taleem di ja sukay.yeh baat bhi iss waqat kay halat kay mutabiq drost thi. Aap kay donoon faislay apnay apnay waqat aur halaat kay mutabiq drust thay lehaza kisi "rajuh" ka sawal hi paida nahi hota. iss baat ko sumjhnay kay liyay aik misal paish kerta hoon. ager koi shukhs app ko apnay ghur bulata hay aur app deen ki khidmat kay liyay wahan jatay hain to woh kisi bhi dabao ki waja say app ka istaqbal nahi ker sukta to phir ager app wapsi ka irada ker lain ya iss silsila main ksi gher kay buday say mil ker usay sumjhany ki koshish kerain to iss ko "rajuh" kerna nahi keh suktay. waqat aur halaat kay mutabiq apnay faislay ko deen kay mutabiq budal lainay ko rajuh nahi kehtay,,,Nabi kareem(sw)ka Mukkah kay ander ziyada kamyabi hasil na honay per Madina hijrat kernay ko "rajuh" kerna nahi keh suktay,,, yeh sub itmam-e-hujjat kay liyay hota hay....jiss trah Nabi kareem (SW) ka Mukkah main deen ka ilaan kerna aur phir ba'ad main Madeena ki truf hijrat ker jana Allah kay ehkamaat kay tehet tha (hum yeh hergiz nahi keh suktay keh choonkeh MUkkah main ziyada kamyabi na hoi thi lehaza Nabi kareem (SW) nay rajuh ker kay doosri jagah ja ker deen ki taleem dee,, bilkul issi trah syedna hussain ka koofa kay logoon ki awaz per aana aur phir irada budal laina aain Nabi kareem(SW) ki taleem aur deen kay mutabiq tha, yahan kisi trah bhi "Rajuh" ka sawal hi paida nahi hota. NO2. Aap nay apni tehreer main waqi-e-karbala kay honay kay hawalay say likha hay keh"ba'az na aaqbat andaish logoon nay sara moamla olat diya" Aap ki yeh baat drost bhi hay aur ghalat bhi...... ghulat yoon hay keh ager app yeh sub likh ker yazeed ko waqia-e-karbala say chutkara dilana chahtay hain aur sara mulba srif un logoon per dalna chahtay hain jin logon nay app kay baqol"sara moamal ulat kia" to main dust busta irz keroon ga keh yeh app nah ker sakain gay... jiss trah aaj kay daor main Afghanistan ya Iraq kay ander ksi bhi door draz ilaqay main sadar Bush kay muqraar kerda hakimoon ya un ki foj kay hatoon lgoon ka qatal hota hay to sadar Bush ko hum iss wardat say bariuzzima qrar nahi day suktay bilkul issi trah koi zee sha'or,, insaaf pasand aur sahibur'rai admi Koofa main Ibn-e-ziyad ko governor muqrar kernay kay faislay kay nateejay main jo kuch bhi hoa us say yazeed ko bariuzzima qrar nahi day sukta aur yazeed kay muqrar kerda hakmoon kay a'amal ki waja say jo kuch bhi hoa wo yeh sabit kernay kay liyay kafi hay keh yazeed khud bhi aik na aaqbat andesh shukhs tha. Koi bhi opnion rukhnay say pehlay yeh zaroor sooch laina chahiyay keh waqia-e-karbala aik bahut bara waqia tha,, is kay baa'd waqat kay hakmmon ko apni hakoomat qaim rukhnay kay liyay jwaz ki zaroorat thi aur us jawaz kay liyay bahut kuch takhleeq kia gia,,, Allah hum ko Huq ki baseerat ata fermayay aur us per sabit qdam rehnay ki sa'adt nseeb ferma'ay..(Aameen)[/quote]
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