Studying Islam

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[quote]1) Surely Ahadith Cannot be THE LONE sourse for any Religious Matter. On the Other Hand they are The MOST reliable Sourse for the "Uswa" of Pro. Muhammad (pbuh) & his Wisdome & Seerah etc. & that's why Hadith is SO Important, So we Do NOT Degrade it.
The Prevailing FIQHs Give us LIGHT in Many Parts of the Shareeah of Islam that are BASED on Quran & Sunnah & what they have Said on the Basis of Ahadith, that is STILL v Helpful for OUR Knowledge as it ALWAYS Progresses on the Basis of the Work DONE in the PAST.
2) The things that Has been declared lawful or unlawful in The FIQHs based on Qayas etc. Are JUST the "Ijtihaad" (i.e. Opinion) of these Great Scholors BUT we are NOT obliged to follow any thing OTHER THAN QURAN & SUNNAH. But if ONE is SATISFIED with ANY Opinion of these Great Scholors (in a certain Matter) Should Follow him, This Means that ONE can FOLLOW one Fiqh in a Matter & can Follow any OTHER Fiqh in another Matter Unless & Untill he is doing this on the BASIS of Some SOLID REASONING & not doing so JUST Bcoz of his mere will/likeness etc.
3) Its ONLY the Majority of the CURRENT Muslims  who believe that the Ahadith are the primary source of Sunnah/Islam. The Fact is That Almost ALL (more than 90%) Great Scholors of the PAST (including Imam Shafee) are of the Opinion that the Holy Quran & the "Khabar-e-Mutawatir(i.e. the Sunnah)" are the ONLY Primary sources of Islam & Hadith shud related to them & shud be Accepted behind them as a Secondry source BUT then the Likes of Imam Shafi'ee & Imama Ibn-e-Hazam have Presented their OWN Opinion Based on Some OTHER factors that HADITH is Always Based on These TWO Primary Sources & If there looks SOME Contradiction then THAT is Bcoz of OUR "Fehm(Understanding)" etc. So ONE May (or May Not) Accept their Opinion if he agrees (ot Does not agree) with their reasonings. 
Plz Note that All states of MUSLIMs (eg. Pak. SA, Iran, Iraq, Afghanistan ...) are "Muslim" states as Muslims are in majority in them so the method of forming the constitution in them is v simple. All matters shud be Discussed in The Parliment & if there is Difference of Opinion then the Vote Majority will be THE RULE (i.e in ONLY those cases where There is NO Direct/clear ORDER present in Quran & Sunnah) & Surely the "ijtihaad of Parliament" Will be based on Quran & Sunnah (The Direct Sources) & it's Obviouse that they'll benefit TOO from the Guidence Present in Ahadith or Fiqh of ALL schools/sects But People will be BOUND to FOLLOW the rules Passed by the Parliament only.
But the People Who do NOT agree the Passed RULEs will Adopt the SAME procedure for TRYING to change that RULE as they DO now in their Daily.

I hope this will Help us in Carrying on this Discussion ahead
Regards[/quote]

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